A sliver of moon and a spangle of stars shone down on the Ocotillo desert last night, where representatives from eight tribal nations joined in ceremonies to honor their ancestors. Hundreds of people from across the southwestern U.S. came to mourn the desecration of Native American sacred lands, cremation sites and the natural environment that is now occurring on public land.
As twilight melted into darkness across the shifting sands and jagged ridgelines, the night’s silence was broken only by the whistling of the wind and the cadence of ancient Native American songs unchanged for the past 10,000 years. But that way of life—and the peaceful presence of this place–may soon be gone forever.
By day, bulldozers and heavy earth-moving equipment are destroying this fragile desert environment as construction moves relentlessly forward on Pattern Energy’s Ocotillo Express wind facility.
Barring a court order or some other action to stop the project, soon over 100 wind turbines each some 45 stories high–taller than the Statue of Liberty–will consume a desert that before was formerly pristine. Lights to warn off air traffic will penetrate the night atop the towering turbines, each with a blade sweep wider than a football field.
Concrete foundations, each 50-feet wide by 8 feet deep or more, will occupy even more terrain and will remain here forever, even after the project may be decommission someday. There are also 42 miles of roads being built, power lines, a substation, and more.
Last night, the pungent aromas of burning sage and a wood campfire filled the air as one by one, leaders rose to voice their anguish over the disrespect shown to their ancestors. Many dressed in traditional attire, gathered beneath a hand-hewn ramada of branches, where items reflective of their culture and their ancestors were displayed. The mood was not one of anger, but of dignified resolve—a determination to unite all Indian nations and the public to understand the magnitude of what is being lost.
Prayers were recited, followed by an all-night wake with ancient birdsongs and dancing to honor the generations of long ago whose consecrated ashes lie in the dust now being disturbed across this 12,500 acre wind facility site. The ceremonies are considered so sacred that until recently, outsiders were not allowed to witness them and photography is still not allowed.
These are supposed to be protected lands under state and federal law, a place designated for “minimal use”, where natural resources and Native American cultural resources are supposed to be protected under multiple statutes and regulations.
At least 13 Native American cremation sites have been identified here, some by forensic dog teams hired by the Indians themselves. Over 10,000 artifacts have been found. Nearby a spokewheel, or medicine wheel geoglyph is on the National Register of Historic Places. The federal government is required to engage in meaningful discussions with tribal members before any major projects can be built on sacred lands. But a lawsuit filed by the Quechan tribe and statements made previously by other tribal representatives makes clear that the Indians believe the government has made a mockery of that process.
One tribal elder last night likened these broken promises to a long string of betrayals by the U.S. government toward our country’s original inhabitants, the indigenous Native American tribes who were here long before European settlers arrived. A parallel was drawn to tribes forced off their lands and onto reservations. Now, many Indians fear that history is repeating itself, as their ceremonial sites and religious beliefs are being sacrificed to the government’s quest for “green” energy.
There is little or nothing “green” about what is happening in Ocotillo, however.
Citizens monitoring the project have documented in painstaking detail the destruction of the desert ecosystem. Towering ocotillo cacti were bulldozed. Take permits have been issued by Interior Secretary Salazar to allow the harassment or even killing of up to ten endangered bighorn ewes and lambs. Dens for animals and burrowing owls have been crushed. Natural drainage patterns have been changed. The sharp spinning blades will also imperil the region’s eagles and other raptors.
It is already too late to protect portions of the desert that have been destroyed. But much remains, and even those areas where habitat has been razed may yet be preserved as open space, protected from desecration of views that include several mountain ranges believed sacred by Native Americans–including the very places where some local tribes believe that creation began. Building a wind facility here is akin to destroying the Garden of Eden in their view.
Joining the Native Americans last night were many non-Natives: community members and concerned neighbors in San Diego County, where 40 massive industrial-scale energy projects are proposed next. This includes wind energy as well as solar farms, all with their own sets of environmental and cultural resource concerns.
Also present were plaintiffs in additional lawsuits filed over the Ocotillo project, including the Desert Protective Council, Save Our Communities Foundation, and Community Advocates for Renewable Energy. Counting the Quechan tribe’s action, four lawsuits have been publicly filed thus far—and an informed source advised ECM that a fifth suit has now been filed under seal in federal court.
Congressmen Bob Filner, Duncan Hunter and Brian Bilbray have all signed a letter to Interior Secretary Ken Salazar opposing the Ocotillo wind project.
Congressman Bob Filner sent a representative to the tribal wake. The staffer told ECM that Rep. Filner is very concerned about the Ocotillo project. In addition to the impacts on Native Americans, residents and the environment, Rep. Filner has been advised about growing evidence that the wind speeds claimed by Pattern Energy appear to fail to meet federal minimum standards required for a wind energy facility on public lands in California.
Further, Pattern promised during the approval process that the project would power 125,000 homes or more. Since then that figure has dropped to 95,000. A lawsuit filed by Community Advocates for Renewable Energy includes calculations by an engineer who estimates that number could be as low as 25,000.
Why did this project receive federal approval given the serious impacts on protected lands and resources? And why were federal tax subsidies provided for a wind project that may never produce the levels of wind energy promised?
ECM asked Rep. Filner’s staffer, who said he did not know—but pledged to find out.
Filner’s staffer pledged to speak with the Congressman and further, to ask that Rep. Filner advise President Barack Obama about growing concerns over the project’s negative impacts. Told that the President had not yet responded to letters from tribal leaders on this issue, he also agreed to propose that the President meet with tribal leaders.
A gentle night wind sent embers from a campfire whirling upwards in a sudden reversal of directions.
“This area is a vortex,” attorney Bill Pate told. “That’s not good for wind turbines, which need sustained winds in a single direction.”
Those same winds are kicking up dust across the disturbed floor of the desert—dust that could contain deadly Valley Fever spores in a county that has seen some 48 cases of the disease in recent decades.
That frightens residents of Ocotillo, a town of 400 largely low-income people who may soon be surrounded by turbines on three sides. They voice fears over the impacts of infrasound, which can cause heart palpitations, ear problems and other health concerns. Blade flicker, noise, destruction of desert views and the peaceful life style are also concerns for those living nearby. Others came from far away—outdoor enthusiasts who cherish the desert as a place to hike, ride, and simply escape the pressures of urban living.
The prospects of losing this desert forever has galvanized the people gathered here—Native Americans and non-Native Americans alike—to join together in mourning what is being lost in Ocotillo. All who are here decry the desecration of the desert, done with our tax dollars, on our public lands.
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